Principia iLlogicolaliae
Against the Worship of
• Any Deities,
Kant’s • Categorical Imperative
and the Scientific Struggle for A Theory of Everything
… from a Meta-Communicative Perspective.
• Any Deities,
Kant’s • Categorical Imperative
and the Scientific Struggle for A Theory of Everything
… from a Meta-Communicative Perspective.
Both the Scientist and the Ethicist (or the Linguist or any • other –ist or –ician or
maybe even every -er) may attempt to explain everything.
All of their efforts are in vain.
Their • fescennines too.
Consider the unfathomably obvious…
Are Human Beings perfect? Are the Tools of human beings perfect? (And if by now you need to define Perfect then a point has just made itself a-Head of it).
maybe even every -er) may attempt to explain everything.
All of their efforts are in vain.
Their • fescennines too.
Consider the unfathomably obvious…
Are Human Beings perfect? Are the Tools of human beings perfect? (And if by now you need to define Perfect then a point has just made itself a-Head of it).
Sure, we can –for example –create Cutting Instruments so fine that they can banana-split a Point seven ways from • Sundae but will they be able to cut the next Point After (or to the •Chase) ? And we can create Instruments of Measurement that will track • Dubbya’s IQ but …the mere presence of any Unit of Measurement indicates –if not proves –the immense vanity of that Measurer in his/her attempts to measure Any & All divisions of a subdivision of yet another • New Division.
Thus and since-forth, that grandiose malarkey of a tool (or even a Fool), the Human Language, cannot –in any satisfactory Degree of this Horizon –formulate any Absolute & Ecumenical Laws or Explanations or Dogmas or even • Doubts.
Granted, such a syllogism is self-destructive and totalitarian to the point of inadequacy. But how else could it be that a woman –any woman –retains the right to refute all of the above? Furthermore, every lost soul in this universe –and perhaps the next –may sense it All but only for a moment so fleeting that its (t)races cannot Even then Odds of any Fool’s bet.
Yiiiiiha for all the • Houyhnhnms.
Thank you Mr. • Wittgenstein, you may now entertain your long-distance-runner loneliness as you dance & discuss the Doors with • E. B. White.
Tom Robbins will attaint the Beat.
Labels: ΞΕΝΙΤΕΊΑ
14 Comments:
αγρινο
ποια γυναίκα ειπε κατι άσχημο για το ανθρωπινο εργαλείο και εμπνευστηκες με τοση ενταση και πάθος;;;
sent her your post μανα μου - it would resolve everything in one second, but you have to watch her reactions!!!
ουπς!
η σιωπη των αγρινων...
"Whereof one cannot speak, thereof one must be silent."
Ludwig Wittgenstein
Eυχαριστω για την διορθωση του ονοματος μου..Μπορεις να περασεις που την Παφο να σου τζερασω τραχανα!
hahahaaa!
"pil no. 9"
maria t.
Public Image Ltd (song "Home" from the 1986 LP "Album"). + Beethoven's No. 9
i love no.9(beethoven's)
what pilss(i don't mean your ltd) do you take to make these remixes?
:)
maria t.
No Pills required.
Δεν ξέρω αν το πρόσεξες μα... έβαλα 2 κομάτια της 9ης μαζί σε παράλληλη εγγραφή ( χρησιμοποιώ το λογισμικό Accoustica mp3 Audio Mixer): Second Movement (Scherzo) τα κομάτια Choral II και IV (Molto Vivace - Presto - Molto Vivace - Presto)... για αυτό κάπου ακούγετε πιο έντονα ή με ηχώ / reverb.
Δυστυχώς δεν ξέρω τους εκτελεστές (το κατέβασα σαν torrent που δεν αναφέρει λεπτομέρειες).
Στο επόμενο σκέφτομαι να χρησιμοποιήσω Brahms...
apopse kerno tekila stou meneou
haa!you know what?i think that his hungarian dances no.5 would go perfectly with the atmosphere in here!
maria t.
@Maria T.
Either that or his 1st concert for piano and orchestra with... hmmm.
@Anonymous
Verily I say to you: Free drinks tomorrow.
where?
Verily I say to you: you didn't
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